The Transformation of the parable and Jemal Karchkhadze’s “He”

The Transformation of the parable and Jemal Karchkhadze’s “He”

Authors

DOI:

https://doi.org/10.52340/lac.2023.08.29

Abstract

       The work analyzes the inner world of Jemal Karchkhadze's literary characters based on such important events as revenge and forgiveness with their religious and literary interpretations. Jemal Karchkhadze's theological and psychological observations are shown for the purpose of searching the human essence, to achieve the divine in order to discover the true purpose. The classic story of revenge and forgiveness can be considered Jemal Karchkhadze's story "He". At the level of extralinguistic context, this work is the main work of Jemal Karchkhadze - because the character of the story is the eternal hero of the Gospel stories, which includes himself all the dimensions of the universe. All the plate of the parallel language coexist in it simultaneously - the chronotype, epiphany at the beginning of the road and at the end of the road, all the anthropomorphism used in the text of the story indicates the conotactic meaning of the words and concentrates in the subtleties of the Gospel. He is the protagonist of the Gospel books, which is transformed in other writings of the writers and has different names. He has to solve one of the major moral tasks everywhere - whether he can create a great mystery of being a human, fulfill his will and choice - to forgive and to be elevated to the Divine. That is why it does not matter what name he is called, or not called any name. He is the son of all times, all the epochs. The idea of ​​his name is combined with the portrayal of Georgian national souls in the works "Zebulon", "Antonio and David", "Resident", "Dimension".   "He", as the central base parable, is transformed in almost every other work of Jemal Karchkhadze and embodies a single parable system that presents the depth dimension of the writer's creativity. This dimension, in its turn, serves the greatest mission of personal and moral perfection before the divine.

Downloads

Download data is not yet available.

References

იგავნი – იგავნი უფლისა ჩვენისა იესო ქრისტესნი – წმინდა მამათა და კომენტატორთა საღვთისმეტყველო განმარტება 7 წიგნად, გამომცემლობა „ალილო“, გამომცემლობა „დედაენა“, თბილისი, 2008.

იუნგი კ.გ. –განსხვავება აღმოსავლურ და დასავლურ აზროვნებას შორის, ქუთაისი, გვ 4, 2005.

ქარჩხაძე ჯ. – „იგი“, თბილისი,2010 .

ქარჩხაძე ჯ. – ქარჩხაძე ჯემალ , შემოქმედების კანონი, ქარჩხაძის გამომცემლობა, თბილისი, 2011.

Crossan J.D. – The Parables Of Jesus, Interpretation, Professor Emeritus DePaul University, 2002.

Koester H. – The Parables of Jesus Recovering the original meaning of Matthew’s parables, Bible History Daily, 2013.

Rindge M. – Luke’s Artistic Parables: Narratives of Subversion, Imagination, and Transformation, Gonzaga University, Spokane, Washington, Interpretation: A Journal of Bible and Theology, 2014

Downloads

Published

2023-05-24

How to Cite

Durglishvili, B. (2023). The Transformation of the parable and Jemal Karchkhadze’s “He”. Language and Culture. https://doi.org/10.52340/lac.2023.08.29
Loading...