Legacy of Jelyaleddin Rumiin the studies of Academician V.A. Gordlevsky

Legacy of Jelyaleddin Rumiin the studies of Academician V.A. Gordlevsky

Authors

  • Taira Alieva Institute of Manuscripts. M. Fizuli Azerbaijan National Academy of Sciences

DOI:

https://doi.org/10.52340/tuw.2022.02

Keywords:

Jelyaleddin Rumi, Gordlevsky, Mevlevi, Sufi

Abstract

The well-known orientalist V.A. Gordlevsky in his research did not bypass the work of Jelyaleddin Rumi, known as Mevlane (1207-1273/74), one of the outstanding Sufi poets, the founder of the Mevleviya dervish order in the city of Konya, named after him.There are many ways to know the truth. Various tarikats, tekke (in the current sense of "organization", "direction"), created by many learned theologians, were aimed at uniting people to serve God, uniting under the flag of Islam to do charitable deeds, help the poor, establish social equality, and suppress the facts of oppression of the poor by the rich. The Mevlewiye order of J. Rumi was the most influential among such tarikats.According to Rumi, God is absolutely unknowable. He is the creator of all realities. The human mind is unable to cognize the essence, but mysticism cognizes its attributes through intuition and feeling - boundless love. There is a continuous, single and eternal process going around in a circle, a process of descent and ascent (from Him and to Him).V.A.Gordlevsky defines in a very clear form his principled position on the problem of the Asia Minor Seljuks. According to the author, it boils down to removing “the accusations against the Seljukids, sometimes prompted by the predilection of some historians, as if the Eastern people – the Turks, the Mongols – only destroyed the culture of the people who profess Christianity.”V. A. Gordlevsky writes that J. Rumi had disciples-followers not only among Muslims; listening and watching him, Christians converted to Islam. When Rumi died, Christians, Jews, followers of other religions gathered around the funeral stretcher next to the Muslims. They walked singing psalms and saying: "Looking at him, we knew the nature of Jesus, Moses and all the prophets".

Downloads

Download data is not yet available.

Author Biography

Taira Alieva, Institute of Manuscripts. M. Fizuli Azerbaijan National Academy of Sciences

Senior Researcher

References

Abdülkadir Erdoğan,Necmeddin Ahmedin sandukası(Konya,1936,n.2,s.108)

Aflaki.Menaqib-el-Arifin (Cl.Huart.Les saints des derviches tourneurs,Recits,traduits du persan et annotes, Paris, t.1, 1918, t.2,1922).

Ahmet Refik. Anadoluda Türk aşiretleri (966-1200), İstanbul,1930.

Cl. Huart, Les saints des derviches tourneurs, t.I, p.336

D.S.Margolioth, Mawlawiya (“Enzyklopaedie des İslam”, Bd.III, Leiden-Leipzig, 1936), S.487.

Fuat Köprülü.Türk dili ve edebiyatı hakkında araştırmalar,İstanbul,1934.15.Mehmet Yusuf.Konya asarı atika müzesı rehberi, İstanbul, 1930.

Köprülüzade Mehmet Fuad.Bizans müesseselerinin Osmanlı müesseselerine tesiri.

O.Spies, Mu`nis al-`Ushshaq. The friend by Shihabuddin Suhrawerdi Maqtul [“Bonner Orientalistische Studien” (Stuttgart Heft 7, 1934], s.8.

T.Houtsma.Recueil de textes relatifs a l’histoire des Seldjoucides,vol.III,partie I’Histoire des Seldjoucides de l’Asie Mineure d’apres İbn-Bibi,Leide,1891.

Talat Mümtaz Yaman,Kastamonu tarihi,İstanbul,1935, s.87.

V.Cuinet.LaTurquie d,Asie-Minore,t.1,f.3,Paris,1895, p.829.

В.А.Гордлевский. Баха-уд-дин Накшбенд Бухарский (сб. «Сергею Федоровичу Ольденбургу», Л., 1934), стр. 162

В.А.Гордлевский. Из комментариев к староосманскому переводу хроники малоазийских Сельджукидов, так называемой хроники Ибн-Биби («Древности восточные», т.4. М.,1913)

В.А.Гордлевский. Избранные сочинения в четырех томах. Москва. 1960-1968 годы.

В.В.Бартольд.«О некоторых восточных рукописях в библиотеках Констан¬ти¬но¬поля и Каира» («Зап. Вост. Отд. Имп.Русскогоархеол. об-ва», т. XVIII, СЦб., 1908),стр. 0124-0137.

В.В.Бартольд. О погребении Тимура.(«Зап. Вост. Отд. Имп. Русскогоархеол. об-ва», т. XXIII, вып. I-II. СЦб., 1915),стр. 4.

В.В.Бартольд.Туркестанв эпоху монгольского нашествия, ч.2, СПб, 1900 год.

В.Д.Смирнов. Мнимый турецкий султан, именуемый у европейских писателей XVI века Calepinus Cyriscelebes(«Записки Восточного отделения Русского архео¬ло¬гического общества», СПб, 1908, т.18).

Е.Бертельс. Великий Азербайджанский поэт Низами. Баку. 1940.

И.Ю.Крачковский. Две арабские сказки из Назарета, - «Сообщения Российского палестинского общества, ХХIХ, стр. 31, прим. 5).

کوپریلی زاده محمد فؤاد، آناطولیده اسلامیب، ص. ۳٧.

«Voyages d, İbn Batoutah,texte arabe,accompagne d’une traduction par C.Defremery et B.R.Sanguinetti»,Paris,1854.

Downloads

Published

2022-05-25

How to Cite

Alieva, T. (2022). Legacy of Jelyaleddin Rumiin the studies of Academician V.A. Gordlevsky. Transactions of Telavi State University, (1(34), 21–29. https://doi.org/10.52340/tuw.2022.02

Issue

Section

HISTORY
Loading...